Compare and Contrast

As a broad generalization, cohousing communities only address social problems and do it only through architecture and resource sharing, ecovillages only address social and ecological problems (and they are usually less ecological than us because of their multi household models), spiritual communes only address social and psychological problems. Some secular communes (such as Twin Oaks and us) attempt to address all levels of human (and environment) organization.

One of the main difference between what we propose and what any other communes have proposed is our emphasis on free time, and learning and creativity. There are many communities who share some of our values, but not all of them. Here are some examples

 

The Farm when it was still a commune www.thefarm.org

 This commune attracted a large number of idealistic people in its heyday. It did some things right, and some things wrong.

Similarities:

  • At first, strong, clear values, most of which we share

  • After the initial phase, they did switch over to modern agricultural machinery

  • Communal kitchen at first (until the number of people became unmanageable)

Differences:

  • Guru/charismatic leader at first

  • Single or few family dwellings vs. 50 people to a building

  • They worked most of the time to survive or save the world-free personal time was not a value

  • They went into a lot of debt

  • They didn't take a stand against lending money for profit or other EEPs

  • There was no clear, efficient method for group decision making

  • New members were not screened enough on whether they agreed to all the values, and hence the values (and community cohesiveness) were diluted. More inclusive than us.

  • Huge number of people (about 6 to seven times our projected size- this size is not good for communal kitchen  and management of farming operation or ecological impact)

  • Mind-numbing drugs were used routinely

  • Certain bizarre sexual restrictions

 

The Farm today www.thefarm.org:

"... the Farm has become increasingly difficult to distinguish physically from a "planned community" enclave for wealthy executives or retirees. "

Similarities:

  • No mandatory income sharing

  • Number of people

Differences:

  • All of the previous differences except size, decision-making process, presence of Guru, and restrictions on sexual practices

  • No communal kitchen and dining

  • No communal agriculture

  • Not as much resource and expense sharing (except within The Second Foundation)

  • A lot of people work in the system to make a living

Twin Oaks www.twinoaks.org

Similarities:

  • This community has a labor system we admire.

  • They managed to avoid debt by somehow getting free land and keeping their construction costs relatively low (with the possible exception of their kitchen and dining complex).

  • They prepare food and eat together.

Differences:

  • Despite the relatively low cost of construction, more savings could be made by more shared walls, and by double occupancy of rooms.

  • Sharing at TO goes beyond food and buildings. They are much more communistic than us.

  • Egalitarianism is a main value for them, but not for us. We expect differences in income, creativity and productivity to arise naturally between people.

  • There is not a big emphasis on increasing free time, learning or creativity.

Earthaven www.earthaven.org

Similarities:

  • Free individual enterprise is encouraged.

  • eco-friendly living is valued

Differences:

  • They took many years to build their buildings due to lack of money and inefficiency of building single family structures. We expect to build our residential buildings and kitchen/dining hall quickly so we can enjoy the benefits of association.

  • Having separate buildings is not as eco-friendly as dorm style buildings.

  • Learning, creativity, increasing free time, and opposition to EEP's are not explicit values.

 

Brook Farm www.transcendentalists.com/brook_farm.htm

This is a community from ante-bellum New England. It only lasted about 5 years, but it had some really good values.

Similarities:

  • A big emphasis on learning, creativity, group recreational activities, individualism and social change, and a stand against EEPs.

Differences:

  • They accumulated much debt, which was a major reason for their dissolution.

  • They built out of wood, and an expensive building caught on fire and contributed to their downfall.

  • Due to unavailability of labor-saving agricultural machines, a harsh climate, and poor soil, they could not have much of an agricultural base, and moved away to community industries.

Ananda Village

Similarites:

  • Free enterprise is encouraged

  • Members have separate finances

Differences:

  • Religious based

  • charismatic leader and rigid hierarchy

  • Don't grow much of own food or eat together often

  • lots of separate residential buildings instead of a few group buildings

 

The Hutterite Communities

Similarities:

  • Efficient agriculture and food preparation

  • Roughly the same number of people as we envision

Differences:

  • Religious base (cultish)

  • Rigid hierarchy

  • patriarchal

  • No emphasis on free time, learning and creativity-work, work, work.

 

Twelve Tribes Communities www.twelvetribes.org

Similarities:

  • They have wicked good circle dancing (we hope to have that) with good communion energy

Differences:

  • Religious base (cultish)

  • rigid hierarchy

  • patriarchal

  • by the sweat of their brow they toil most of their time

  • living arrangements more crowded than we envision

  • they seem to be dependent for their survival on outside jobs.

 

Zendik Farm www.zendik.org

Similarities:

  • These folks are well intentioned and really get the idea that creativity and free time are important.

  • They are trying to create a different culture

Differences:

  • They are mostly artists and "right-brained" people and have not solved the economic problem, being dependent for survival on donations from the outside, and on selling their art.

  • Their buildings do not seem as economical as possible

  • they do not farm as efficiently as possible

  • they are more of an extended family (<30 people) whereas we want to be ~200 people

  • they do not encourage an atmosphere of free thought and inquiry, and hence have been seen as cultish by some.

 

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